In 1660, a group of Ipswich families settled in Quaboag which they renamed Brookfield. Indian attacks in 1675 resulted in its destruction.
Tag: fear
Ipswich and the Salem Witchcraft Trials
During the Salem witch trials, Elizabeth Howe of Linebrook Road was tried and hanged. The Ipswich jail was filled with the accused, but the ministers of the town opposed the trials as a delusion. Residents blocked the bridge to prevent the accusing girls from being brought into Ipswich.
“We Walked in the Clouds and Could Not See our Way”
Rev. John Hale of Beverly participated in the witch trials until his wife was accused. Hale later published an analysis in which he asserted that Satan had tricked the Puritans, and made a plea for forgiveness.
Mason’s Claim
On January 4, 1681, John T. Mason presented the King's letter to the General Court, which ordered "all said tenants" to appear in Ipswich. If an ancient claim was confirmed, every land title would be worthless and a landed medieval system known as "quit-rents" could be grafted upon New England.
The Tithingman at the Ipswich Meeting House
On Dec. 26, 1700, a resolve was made that the disorder that had disturbed the public worship for some years owing to the wanton and perverse behavior of the boys and young men should be effectually quelled.
The “Birthplace of American Independence”
Resistance by the citizens and leaders of Ipswich to a tax imposed by the Crown in 1687 is commemorated in the seal of the town of Ipswich, which bears the motto, "The Birthplace of American Independence 1687."
The Spectre Ship of Salem
On the fourth day after the ship left port, the sun came out and in the distance could be seen the same ship sailing effortlessly back into port directly into the wind. As the Noah’s Dove approached, its passengers including the young couple were visible but ghost-like.
The Spectre Leaguers, July 1692
In the midst of witchcraft accusations in 1692, Gloucester was invaded by a spectral company for a fortnight. Their speech was in an unknown tongue, and bullets passed right through them.
The Wearing of Long Hair and Wigs
The wearing of long hair was a burning theme of address in the early Puritan pulpit. The clergy prescribed that the hair should by no means lie over the band or doublet collar. In 1649, the Governor and seven of the Assistants declared their “dislike and detestation against the wearing of such long hair, whereby men doe deforme themselves, and offend sober and modest men.”
Historic Ipswich 